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Ancient Indian Law Of Arbitration - In The Shadow Of Naradiya Dharmshastra




Keshav Dev, BA LLB (Five-year Integrated degree), B. S. A College Mathura, Dr. Bhimrao Ambedkar University Agra

LL. M (Criminology), Mangalayatan University Aligarh.

LL.M (Corporate law and Insurance Law), Kurukshetra University Haryana. MPhil (Jiwaji Rao University, Gwalior, Madhya Pradesh)

Although thousands of researchers have done a lot of research on Smriti texts in the last two and a half hundred years, but still each person discovers many new things according to himself and expresses the old methods according to his understanding. According to this principle, I have also studied India's oldest written law book, as well as whatever new I found in them and what I learned after studying them, The presented article looks at the Law of Arbitration under the Dharmasastriya system. I am expressing here through this article.

Introduction

Smriti Granthas are the oldest written social and legal document not only in India but also in the world by which a large part of human civilization has been regulated for thousands of years. These are not only the scriptures of the ancient Vedic religion of India, but in them we have got the inspiration for the law and order of all times of India as well as the developed legislation of the present time.

Smriti texts have been called Dharmashastras since ancient times and literally the word Dharma means those systems which regulate the society and by which man achieves a well-ordered life and by which the duties and rights of every individual of the society are definitely determined.

Indian Journal of Law and Legal Research

Abbreviation: IJLLR

ISSN: 2582-8878

Website: www.ijllr.com

Accessibility: Open Access

License: Creative Commons 4.0

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The opinions expressed in this publication are those of the authors. They do not purport to reflect the opinions or views of the IJLLR or its members. The designations employed in this publication and the presentation of material therein do not imply the expression of any opinion whatsoever on the part of the IJLLR.

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