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Dowry: A Societal Evil; Half Of The Reported Dowry Cases Are Of Dowry Death




Ranjit Kumar, Campus Law Center, University of Delhi)

ABSTRACT

Dowry is a practice in which a bride’s family gives a large sum of money, property, or other valuable materials that have economic value to the groom or his family as a condition of marriage. This practice is prevalent in India and other parts of south Asia. It is a deep-rooted cultural practice that has been observed for centuries and is still prevalent in India today despite the Dowry Prohibition Act of 1961 which makes the giving and taking of dowry illegal. Dowry is seen as a social norm and a way for the bride’s family to ensure the groom’s family will take care of their daughter. However, the practice has been linked to domestic violence, and in some cases, even murder. This is quite dreadful as 50 % (Fifty Percent) of incidents/offences reported under the Dowry prohibition Act are of Dowry Death, It also puts a significant financial burden on the bride’s family and perpetuates gender inequality. The dowry system remains a significant social issue in India and continues to be a source of harassment and abuse towards women. This is an alarming situation which required the prime attention of not just the government but the other stakeholders of society.

Indian Journal of Law and Legal Research

Abbreviation: IJLLR

ISSN: 2582-8878

Website: www.ijllr.com

Accessibility: Open Access

License: Creative Commons 4.0

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​All research articles published in The Indian Journal of Law and Legal Research are fully open access. i.e. immediately freely available to read, download and share. Articles are published under the terms of a Creative Commons license which permits use, distribution and reproduction in any medium, provided the original work is properly cited.

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The opinions expressed in this publication are those of the authors. They do not purport to reflect the opinions or views of the IJLLR or its members. The designations employed in this publication and the presentation of material therein do not imply the expression of any opinion whatsoever on the part of the IJLLR.

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