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Ethical Issues In The Mahabharata In The Context Of Dharma




Shazia Yousuf, Symbiosis Law School, Hyderabad


ABSTRACT


This study considers moral behaviour in the context of dharma in the Mahabharata. Even though the Dharmasutra/Dharmasastra texts include many principles for what constitutes dharma, there are several occasions in which characters in the Mahabharata do not adhere to the dharma requirements stated in textbooks. As a result, a recurring theme throughout the Mahabharata is that dharma is not simple to grasp. Underlying the study is also the concept that dharma cannot be subsumed under an all-encompassing particular moral theory, as is sought in western moral theories, and is instead dependent on individual conditions that one confronts. With these considerations in mind, the study next analyses characters such as Satyavati, Bhisma, Kunti, Karna, and Yudhisthira in the context of Dharma.


Having the ability to judge what is right and wrong in any scenario is a challenging undertaking at any moment. An ethical issue is concerned with how to conduct correctly in any given scenario. As a result, the literature on Moral Philosophy is incomplete. We will never be able to determine if morality is transcendental, empirical, or anchored in a general ethos of individual civilizations. Different cultures have developed behavioural models based on their sense of what it means to be right in certain situations. I'd like to say that, like authors such as Austin Creel, P.T.Raju, and G.C Pande, I believe that In the Hindu worldview, moral life was one lived in line with dharma.

Indian Journal of Law and Legal Research

Abbreviation: IJLLR

ISSN: 2582-8878

Website: www.ijllr.com

Accessibility: Open Access

License: Creative Commons 4.0

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All research articles published in The Indian Journal of Law and Legal Research are fully open access. i.e. immediately freely available to read, download and share. Articles are published under the terms of a Creative Commons license which permits use, distribution and reproduction in any medium, provided the original work is properly cited.

 

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The opinions expressed in this publication are those of the authors. They do not purport to reflect the opinions or views of the IJLLR or its members. The designations employed in this publication and the presentation of material therein do not imply the expression of any opinion whatsoever on the part of the IJLLR.

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