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Live-In Relationship Is The Vanishing Point Of Marriage




Surbhi Yadav, Advocate, Panjab and Haryana High Court

ABSTRACT:

With the advent of modernization and westernization in Indian culture, the existing social structure of the society tends to change. Institutions, which are the organized ways of doing things and considered to be the backbone of civilized society, have undergone a change. The institution of marriage is one of the oldest social institutions under which cohabitation and intercourse between two heterosexual beings are socially acceptable and one of the legitimate ways for the procreation of children. The institution of marriage loses its rigidity over the said definition by giving space to the notion of live- in relationships and to a new wave of homosexual marriages. In the recent judgment, the court observed that public morality cannot overshadow constitutional morality. Marriage is considered to be a sacramental tie. On the other side, live-in relationships are the testing relationships emerging through the concept of walk-in and walk-out. This paper attempts to look at the recent judicial pronouncement in comparison with and from the historical perspective of marriage and relationships.

Indian Journal of Law and Legal Research

Abbreviation: IJLLR

ISSN: 2582-8878

Website: www.ijllr.com

Accessibility: Open Access

License: Creative Commons 4.0

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​All research articles published in The Indian Journal of Law and Legal Research are fully open access. i.e. immediately freely available to read, download and share. Articles are published under the terms of a Creative Commons license which permits use, distribution and reproduction in any medium, provided the original work is properly cited.

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The opinions expressed in this publication are those of the authors. They do not purport to reflect the opinions or views of the IJLLR or its members. The designations employed in this publication and the presentation of material therein do not imply the expression of any opinion whatsoever on the part of the IJLLR.

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