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Secularism: Concept And Practice In India In Reference With UCC And Citizenship Act




Vaibhav Gattani & Dolly Chhabda, Amity University Chhattisgarh


ABSTRACT


Secularism, the must term for a country like India, which is a secular country that is not religion biased and gives respect to all religions and treats everyone equally. India is a secular nation from the very beginning. However, the term “Secular” in the Indian Constitution was added in the year 1976 through the 42nd Constitutional Amendment Act. A secular country always seeks to balance man-to-man relationships and is unconcerned with man-to-God relationships.

Mahatma Gandhi believed that politics must be guided by ethics drawn from religion; by this, he did not mean any particular religion but moral values of all religion as he said “Sarva Dharama Sambhav” which means “equal treatment for all religions”. Despite this fact, there are various instances that will be dealt with in the paper through which it can be said that in the present day still, the concept of secularism has not completely made its place.


This paper will deal with the concept of secularism vis-a-vis The Constitution of India and also whether secularism has maintained its hold as a defining ideology for the country or not, along with the case of the Ayodhya Dispute.


Keywords: Secularism, Constitution, Equal, Ideology, Religion.

Indian Journal of Law and Legal Research

Abbreviation: IJLLR

ISSN: 2582-8878

Website: www.ijllr.com

Accessibility: Open Access

License: Creative Commons 4.0

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​All research articles published in The Indian Journal of Law and Legal Research are fully open access. i.e. immediately freely available to read, download and share. Articles are published under the terms of a Creative Commons license which permits use, distribution and reproduction in any medium, provided the original work is properly cited.

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The opinions expressed in this publication are those of the authors. They do not purport to reflect the opinions or views of the IJLLR or its members. The designations employed in this publication and the presentation of material therein do not imply the expression of any opinion whatsoever on the part of the IJLLR.

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