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Different Forms Of Punishment In Different Countries




Veni Pandey, Amity University, Jaipur

ABSTRACT

Since ancient times, protecting its population has been a core responsibility of the state. In the past, the severity of the punishment was determined by the philosophies of punishment. Punishment is the implied deliberate burden placed on someone as a result of their crime. It has been planned with intention, and because of the anguish it causes, it is a burden. The purpose of this essay is to assess the various philosophies of punishment critically. In order to accomplish this, I'll give a quick overview of the history of punishment in India before discussing how various religions in India interpret punishment in light of their respective ideologies. There are several sources to learn about the punishment in ancient India, and we'll also focus on how other nations dealt with offenders there. Finally, because each of these theories has pros and cons, I will offer some solutions to the fundamental issues with these theories. It has been noted that conventional penalties have given way to the new trending concern of victimology in modern times with the emergence of justice administration. This essay explores several conceptions of punishment and explores whether it is still useful today.

Indian Journal of Law and Legal Research

Abbreviation: IJLLR

ISSN: 2582-8878

Website: www.ijllr.com

Accessibility: Open Access

License: Creative Commons 4.0

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​All research articles published in The Indian Journal of Law and Legal Research are fully open access. i.e. immediately freely available to read, download and share. Articles are published under the terms of a Creative Commons license which permits use, distribution and reproduction in any medium, provided the original work is properly cited.

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The opinions expressed in this publication are those of the authors. They do not purport to reflect the opinions or views of the IJLLR or its members. The designations employed in this publication and the presentation of material therein do not imply the expression of any opinion whatsoever on the part of the IJLLR.

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