top of page

Problem, Perspective And Scope Of Euthanasia In India




Vanshika Singh, Law College Dehradun, Uttaranchal University, Dehradun, Uttarakhand


ABSTRACT


When an individual takes their own life through their actions, it is termed “suicide,” whereas to terminate the life of another person at the request of the individual, it is referred to as “euthanasia” or “mercy killing. ” This paper aims to explore what euthanasia entails and its possible application in three distinct scenarios involving a living individual from birth onward. In ancient societies of nations like Greece and India, how the tradition of self- destruction was commonplace, and what the views were on the termination of life across various religions such as Hinduism, Islam, Christianity, and Sikhism. The idea of Euthanasia encompasses not only medical and ethical considerations related to public health and palliative care but also encompasses socio-economic aspects. To thoroughly analyze this concept and examine the relevance and sufficiency of the legal standards concerning the actual realities of public health and societal norms in India, an interdisciplinary approach is crucial.



Indian Journal of Law and Legal Research

Abbreviation: IJLLR

ISSN: 2582-8878

Website: www.ijllr.com

Accessibility: Open Access

License: Creative Commons 4.0

Submit Manuscript: Click here

Licensing: 

 

All research articles published in The Indian Journal of Law and Legal Research are fully open access. i.e. immediately freely available to read, download and share. Articles are published under the terms of a Creative Commons license which permits use, distribution and reproduction in any medium, provided the original work is properly cited.

 

Disclaimer:

The opinions expressed in this publication are those of the authors. They do not purport to reflect the opinions or views of the IJLLR or its members. The designations employed in this publication and the presentation of material therein do not imply the expression of any opinion whatsoever on the part of the IJLLR.

bottom of page